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中国非物质文化遗产
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中国非物质文化遗产基因数据库(简称非遗基因库)是一个基于中国非物质文化遗产大数据的知识共享平台。该数据库搜集、整合了海量中国非物质文化遗产的多媒体资料,搭建了基于专业术语及其知识网络的非遗知识图谱,从工艺、色彩和纹案三个维度对非遗知识进行了深入拆解、再现和重组,打造了包括非遗多媒体资源库、非遗知识库和非遗创新转化案例库在内的一站式服务平台,旨在深入挖掘非遗蕴含的传统文化基因及其演化路径,探索中国非遗在大数据及人工智能时代的创承新模式,助力中国非物质文化遗产的数字化保存与创造性再生。

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图中的动物是十二生肖中的一种,它对应十二地支中的哪一个?换一题ABCD
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Textile with crowned double headed eagles_02

Date:second half 16th century
Culture:Chinese, Macao, for Iberian market
Medium:Lampas, silk
Dimensions:20 × 22 in. (50.8 × 55.9 cm)
Classification:Textiles-Woven
Credit Line:Rogers Fund, 1912
Accession Number:12.55.4
Crowned and splayed double-headed eagles, symbols of the Habsburg dynasty, are woven into this Chinese textile, one of a large group of related examples made for the Portuguese and Spanish market in the last part of the sixteenth century. The group represents an early production for export of complex woven silks that integrate both Iberian and Asian aesthetics and design. In this example, the eagle holds in its talons arrows that pierce a heart-shaped vase. The device of a heart pierced by arrows is associated with the Augustinian religious order, while representations of floral vases were popular motifs in China.
The conflation of pious and secular imagery seen here may be the result of free rein being given to the master weaver commissioned to produce the cloth. Although the pattern, colors, and general layout have a notable European character, a number of details point to an Asian hand in the design. The form of the oddly shaped leaf on the scrolling vines, for example, resembles Chinese floral patterns more than the European acanthus leaves we might expect to find, especially as associated with the grapelike fruit cluster motif that repeats throughout. Additionally, the stylized dark blue flowers are Chinese peonies; they alternate with the eagles, whose extended, erect neck feathers and patterned breasts recall the graphic means sometimes used by Chinese artisans to render the image of a phoenix. It could be that the weaver modified an original source (perhaps a European print) to incorporate these Asian elements within the overall European format.
A related group of silks, possibly from a different workshop, shares some of the design features seen here, including the arrow-holding double-headed eagles amid scrolling vines, although in that group the eagles are contained within narrow vertical panels delineated by leafy borders. Multiple examples of textiles with this design exist; in general, they have the same crimson red (lac dye) ground and are decorated in two colors, blue and yellow. In addition to silk, these fine woven textiles incorporate flat threads of gold leaf on paper, typical of East Asian works.¹ A complete cope (Royal Ontario Museum, Toronto) and a portion of a chasuble (Victoria and Albert Museum, London) made of this fabric confirm that it was used in Christian ecclesiastical vestments.² The exact location of production for this group of silks is unknown, but the combination of Iberian and Asian motifs and styles is typical of products exported through Macau, a major center of trade in the sixteenth century.
Although other Macau silks possess similar design elements, the color scheme of this example, with its pattern of green, blue, and yellow, is distinctive. It has been proposed, based on the motif of the arrow piercing the heart, that the fabric was made specifically for Augustinians active in the Philippines, but examples found in Spain, Portugal, and other European centers suggest it may have been part of the larger Iberian trade.
[Melinda Watt, adapted from Interwoven Globe, The Worldwide Textile Trade, 1500-1800/ edited by Amelia Peck; New York: Metropolitan Museum of Art; New Haven: distributed by Yale University Press, 2013]
1. There are two examples in the Metropolitan's collection: acc. nos. 34.41.9 (red, blue, and yellow) and 34.41.1 (blue and yellow). The dyes used in this textile were analyzed by Nobuko Shibayama in the Department of Scientific Research, Metropolitan Museum, using High Performance Liquid Chromatography-Photo Diode Array (HPLC-PDA). The red color is lac dye, and the yellow is from the Asian pagoda tree (Sophora japonica). See also Digby, “Some Silks Woven under Portuguese Influence in the Far East, ” pp. 52 - 63.
2. For the Toronto silk (no. 973.422), see Vollmer, Keall, and Nagai-Berthrong, Silk Roads, China Ships, p. 19, and Mayer et al., Raiment for the Lord’s Service, pp. 154 - 55. The London example (no. T215-1910) can be seen on the museum’s website, http://collections.vam.ac.uk/item/O486944/fragment-unknown/. (Additional examples in the Victoria and Albert Museum include nos. T.217-1910 and T.169-1929).

色彩分析

26 %
24 %
13 %
13 %

主要色彩
LAB
RGB
HSB
663333 (25.62%)
L 27.93
A 22.8
B 10.4
R 102
G 51
B 51
H
S 50%
B 40%
996633 (23.56%)
L 47.64
A 15.37
B 36.5
R 153
G 102
B 51
H 30°
S 67%
B 60%
FFFFFF (12.86%)
L 100
A 0
B 0
R 255
G 255
B 255
H
S 0%
B 100%
663300 (12.73%)
L 27.28
A 19.63
B 37.71
R 102
G 51
B 0
H 30°
S 100%
B 40%
CCCCCC (11.26%)
L 82.05
A 0
B 0
R 204
G 204
B 204
H
S 0%
B 80%

设计说明

Date:second half 16th century
Culture:Chinese, Macao, for Iberian market
Medium:Lampas, silk
Dimensions:20 × 22 in. (50.8 × 55.9 cm)
Classification:Textiles-Woven
Credit Line:Rogers Fund, 1912
Accession Number:12.55.4
Crowned and splayed double-headed eagles, symbols of the Habsburg dynasty, are woven into this Chinese textile, one of a large group of related examples made for the Portuguese and Spanish market in the last part of the sixteenth century. The group represents an early production for export of complex woven silks that integrate both Iberian and Asian aesthetics and design. In this example, the eagle holds in its talons arrows that pierce a heart-shaped vase. The device of a heart pierced by arrows is associated with the Augustinian religious order, while representations of floral vases were popular motifs in China.
The conflation of pious and secular imagery seen here may be the result of free rein being given to the master weaver commissioned to produce the cloth. Although the pattern, colors, and general layout have a notable European character, a number of details point to an Asian hand in the design. The form of the oddly shaped leaf on the scrolling vines, for example, resembles Chinese floral patterns more than the European acanthus leaves we might expect to find, especially as associated with the grapelike fruit cluster motif that repeats throughout. Additionally, the stylized dark blue flowers are Chinese peonies; they alternate with the eagles, whose extended, erect neck feathers and patterned breasts recall the graphic means sometimes used by Chinese artisans to render the image of a phoenix. It could be that the weaver modified an original source (perhaps a European print) to incorporate these Asian elements within the overall European format.
A related group of silks, possibly from a different workshop, shares some of the design features seen here, including the arrow-holding double-headed eagles amid scrolling vines, although in that group the eagles are contained within narrow vertical panels delineated by leafy borders. Multiple examples of textiles with this design exist; in general, they have the same crimson red (lac dye) ground and are decorated in two colors, blue and yellow. In addition to silk, these fine woven textiles incorporate flat threads of gold leaf on paper, typical of East Asian works.¹ A complete cope (Royal Ontario Museum, Toronto) and a portion of a chasuble (Victoria and Albert Museum, London) made of this fabric confirm that it was used in Christian ecclesiastical vestments.² The exact location of production for this group of silks is unknown, but the combination of Iberian and Asian motifs and styles is typical of products exported through Macau, a major center of trade in the sixteenth century.
Although other Macau silks possess similar design elements, the color scheme of this example, with its pattern of green, blue, and yellow, is distinctive. It has been proposed, based on the motif of the arrow piercing the heart, that the fabric was made specifically for Augustinians active in the Philippines, but examples found in Spain, Portugal, and other European centers suggest it may have been part of the larger Iberian trade.
[Melinda Watt, adapted from Interwoven Globe, The Worldwide Textile Trade, 1500-1800/ edited by Amelia Peck; New York: Metropolitan Museum of Art; New Haven: distributed by Yale University Press, 2013]
1. There are two examples in the Metropolitan's collection: acc. nos. 34.41.9 (red, blue, and yellow) and 34.41.1 (blue and yellow). The dyes used in this textile were analyzed by Nobuko Shibayama in the Department of Scientific Research, Metropolitan Museum, using High Performance Liquid Chromatography-Photo Diode Array (HPLC-PDA). The red color is lac dye, and the yellow is from the Asian pagoda tree (Sophora japonica). See also Digby, “Some Silks Woven under Portuguese Influence in the Far East, ” pp. 52 - 63.
2. For the Toronto silk (no. 973.422), see Vollmer, Keall, and Nagai-Berthrong, Silk Roads, China Ships, p. 19, and Mayer et al., Raiment for the Lord’s Service, pp. 154 - 55. The London example (no. T215-1910) can be seen on the museum’s website, http://collections.vam.ac.uk/item/O486944/fragment-unknown/. (Additional examples in the Victoria and Albert Museum include nos. T.217-1910 and T.169-1929).